Unfair social media "community standards"

 Apparently, FB wouldn't let me share this post as they claim that it "violates community standards".

I'm still quite baffled as to exactly which rule this supposedly breaks.

Keeping the post on here because it's still excellent and profound advice and reminders benefit the believers:

Trojan horses entering Pakistan

 Trojan horses entering Pakistan:

A few years ago, some liberals posted online videos about the plight of what they call the "transgender community" in Pakistan (a community who are a mixture of intersex eunuchs/hejra and "transgender" people who are mostly biologically male but identify and behave like females). The video resonated with much of Pakistani society, because it was true that the hejra community in particular did face a lot of discrimination and mistreatment in society, so proposing that they should be given more rights makes sense and wont seem objectionable to most- but there's more to this story than meets the eye.

The real purpose of those videos by liberals was not to solely improve the situation of the hejra community- it was to use a relatable topic to bring public opinion on to their side and then, under the guise of "rights for transgenders", use it as a trojan horse to shoehorn in new laws that include other things such as greater acceptance of homosexuality and the wider LGBTQ+ community in general, knowing full well that LGBTQ+ are not accepted in mainstream Pakistani society outside a few liberal elite and aggressively secular circles.

Why am I mentioning this now? Because the same thing seems to be happening again in a different context after the lynching of a Sri Lankan man in Sialkot.

Whilst early news reports are suggesting that he was an innocent man who was falsely accused of blasphemy, unfairly targeted and savagely beaten to death by a mob- large swathes of Pakistanis would quite rightly object to such a heinous crime and call for the perpetrators to be punished. Even the radical controversial group TLP appear to have distanced themselves from this incident. So if media reports are anything to go by, public opinion is largely in support of the victim and in support of punishing the culprits involved- but there's more to this story than meets the eye.

Is the real purpose of such news reports simply to seek justice through the courts to punish the perpetrators? Or is the real purpose an attempt to sway public opinion against Pakistan's blasphemy laws and in favour of increasing secularisation in schools as well as further crackdowns on religous institutions and organisations? Circling secular vultures such as Hasan Nisar would certainly hope for the latter.

As I've mentioned elsewhere: Islamic upbringing and the proper Islamic education would have prevented persecution and injustice towards religious minorities in Pakistan, such as the saying of the Prophet (saw) "he who hurts a dhimmi (non Muslim citizen living under Islamic rule), hurts me". This is why when you look at the lives of the Prophet (saw) and the rightly guided Khulafaa (ra), you don't see these sorts of atrocities and even if there was a rare case of a non Muslim saying disparaging things regarding Islam: in many cases, people were forgiven by the Prophet (saw) and other cases were addressed through the courts and state apparatus to ensure people got a fair hearing and vigilantism wasn't a thing. So whilst we'll hear a lot of hysteria implying that overzealous implementation of Islam is at fault for this act of cruelty- in many ways, the opposite is true and it's the lack of Islamic knowledge and the lack of implementation of Islam in Pakistan (especially in a broader political context) that contributed to this outcome.

The point here is not to suggest that the hejra community shouldn't have rights, or that the mob killing in Sialkot was justified- far from it. The point is that jaise haathi ke daanth khanay ke aur dikhane ke aur (according to the well known Urdu phrase "the elephant has one set of 'teeth' for eating and a different set of 'teeth' for show"), likewise a similar point can be made about news reports "khabaren dikhaate kuch aur, khabar ke peeche ka maqsad kuch aur" (news reports show one thing but the agenda behind it is something else).

Meaning of Surah Asr

 Surah Asr:

By Al-’Asr (the time). Verily, man is [deep] in loss, except for those who believe and do good deeds, urge one another to the truth and urge one another to patience.” (Quran 103)

This surah opens with admonition to humankind. Allah takes an oath by “time” and declares that humankind is in a state of loss. Every single human being, man or woman, is in a state of loss except those who strive and do four things; believe, do righteous deeds, and recommend one another to truth, and to sabr.

The meaning of Asr:

The simple translation for the word asr would be time. However asr has a much deeper meaning than another Arabic word meaning time, dahr. Dahr means time with no limits placed upon it, asr on the other hand means time that is limited; time that will come to an end. At a linguistic level one of the meanings of asr is something that is pressed or squeezed. Allah is swearing an oath by time, a time that is limited, a time that will end and a time that must be squeezed or pressed so that we, humankind, get as much from our limited time as possible.

Allah is also asking us to reflect on the passage of time. Another meaning that is given to the word asr is the declining day, the time of the Asr prayer, when the day is winding down coming to an end. Allah is telling us that our time is short and limited and if we do not make the most of it we are surely the losers, verily, Allah says, we are in loss.

The meaning of loss

The Arabic word for loss is khusr and it is the opposite of profit thus also carrying the meaning of bankruptcy. In this context it could mean that humankind will lose their main capital for the Hereafter if instead of using this life to gain by faith and deeds they bargain it away with disbelief and sin.

We are in danger of losing something very special, and that is a blissful life in the Hereafter. However before that great loss we will lose our closeness to Allah and thus our peace and tranquility in this life. A loss of contentment can sometimes lead humankind to act treacherously, and to run headlong into trouble and strife. But Allah is constantly warning us and here He is once more saying, wait, think and save yourself. Save yourself by aiming to have four character traits:

1. To believe. The first step of salvation is through upholding the correct belief and adhering to it with conviction and certainty.

2. To do righteous deeds. The way in which we gain this certainty is by doing the actions that are pleasing to Allah; we demonstrate our belief through our actions or righteous deeds. Our deeds must be performed in accordance to what is in the Quran and the authentic Sunnah. They should not be according to our whims and desires. The true sign of success is to obey Allah’s commandments and to resist the desire to sin.

3. To encourage, recommend or connect to truth. In Arabic haqq. Allah is telling us to remind each other and encourage each other to be faithful to the truth, and to let it stand out clearly by striving for justice.

4. To recommend one another to sabr is the fourth trait and establishing a commitment to haqq would not be possible without sabr. Being steadfast in following the commandments of Allah requires patience, staying away from sins requires patience, and not despairing in times of calamities requires patience. Ibnul Qayyim explained that having sabr meant having the ability to stop ourselves from despairing, to refrain from complaining, and to control ourselves in times of sadness and worry.

This surah advises those who believe to act collectively to strengthen their position in the Hereafter. It implies asking and inviting people to do righteous deeds and stopping them from falling into sin and disbelief.

The revelation of this surah occurred during difficult times. The early Muslims had to contend with the oppression and surah Al-Asr gave them strength and confidence in the face of their trials and tribulations. It is perhaps for this reason that it was very dear to the sahabah and still is to those who try to lead righteous life

(Copy pasted from Mudassar Haan's timeline)