Surah Asr:
Thursday, 1 July 2021
Meaning of Surah Asr
Friday, 25 December 2020
Muslim for the sake of...?
A
Muslim for the Sake of the Disbelievers
In
the Name of Allâh, the Most Beneficent, the Most Merciful
By:
Shaykh "Abu Nour"
(Copy pasted from a forum post)
I
recently received this email from a brother. Question:
"Aassalamualaikum
sheikh. i loved your works, enjoyed and learned from them. i do
desire to become one of the mujahideen but not as you describe. i
desire to become a mujahid in da’wah and learning and believe this
is the right path. I heard and read some of your views on what the
muslims should do and belive them not to be true. i think you should
review your works and when you find the true path, apologize about
your previous works. jihad cant be the right path because this is a
religion of peace and if we go around killing everyone, it would be
wrong for us to call this religion a religion of peace. what the
muslims should do is evacuate palistine and afghanistan and continue
with the da’wah and the rest is with ALLAH inshalah."
Answer:
Just
like there is a Muslim for the sake of Allah, there is a new
phenomenon of a Muslim for the sake of the disbelievers. And just
like the Muslim for the sake of Allah does everything thinking what
will Allah will think of me, the Muslim for the sake of the
disbelievers does everything thinking what the disbelievers would
think of him. So when a Muslim speaks out he does so to please Allah
and when our other Muslim does not speak out he does so in order to
please the disbelievers. When a Muslim fights he does so for the sake
of Allah and when this other Muslim does not fight -even though he
has every reason to do so- he does that in order not to displease the
disbelievers. Obviously this is not expressed as such but is packaged
in nice terms such as ‘this is not good for dawa’, or ‘this
would turn away the people from Islam’.
Allah
says: “It
is not your responsibility to guide people but it is Allah who guides
whomever He wills”
This
Muslim is obsessed with his image in front of the disbelievers. He is
so obsessed with it that it becomes his standard for wala and bara.
So he loves the Muslims who present the ‘good boy’ image to the
disbelievers and he despises the Muslims who give Muslims a ‘bad
name’.
Rasulullah
(saaws) says: One of you does not achieve full Imaan until he loves
for Allah, dislikes for Allah, gives for Allah and holds back for
Allah.
This
Muslim is so aggressive and intolerant with his fellow Muslims but is
tolerant and kind towards the disbelievers. He is an extremist with
Muslims and a moderate with disbelievers.
Whenever
the interests of the disbelievers are threatened or harmed by Muslims
he is the first to jump to their defense. He would speak against his
brothers and betray them. He may even advise Muslims to spy against
one another and report to the authorities. For him fighting for
Islam, and for the ummah is terrorism, but he manages to shop for a
fatwa that would allow him to serve in the armies of the disbelievers
and fight against his brothers. Being a Muslim for the sake of the
disbelievers permeates his every action. If he meets a Muslim he
frowns and if he meets a disbeliever his face beams with a
smile.
Infact
there are some Muslims who are so much Muslim for the sake of kuffar
that they do not even like Muslims who call the kuffar kuffar!
I
mentioned that this is a new phenomenon because this only came about
in these later times. The Muslims of the early times would care less
about the kuffar, and if they ever did it was for the sake of Allah
and not for their sake.
But
lets put things in proper perspective:
Allah
says about the disbelievers: “They
are like cattle, nay, they are even more misguided”
And
Rasulullah says about the believer: “Tearing
down al Kaaba stone by stone is less than shedding the blood of a
Muslim”
Pagan (shirk) origins of "Christmas"
Topic: the true meaning of Christmas
- Is Christmas a show of respect for the birth of Jesus?
- In ancient pagan times, the last day of winter in the Northern Hemisphere was celebrated as the night that the Great Mother Goddess gives birth to the baby Sun God. It is also called Yule, the day a huge log is added to a bonfire, around which everyone would dance and sing to awaken the sun from its long winter sleep.
In Roman times, it became the celebrations honouring Saturnus (the harvest god) and Mithras (the ancient god of light), a form of sun worship that had come to Rome from Syria a century before with the cult of Sol Invictus. It announced that winter is not forever, that life continues, and an invitation to stay in good spirit.
- You may wonder what this has to do with the birth of Jesus (as); let’s be clear- Christmas has NOTHING to do with the birth of Jesus and I’ll explain why
- To avoid persecution during the Roman pagan festival, early Christians decked their homes with Saturnalia holly. As Christian numbers increased and their customs prevailed, the celebrations took on a Christian observance. But the early church actually did not celebrate the birth of Christ in December until Telesphorus, who was the second Bishop of Rome from 125 to 136AD, declared that Church services should be held during this time to celebrate "The Nativity of our Lord and Saviour." However, since no-one was quite sure in which month Christ was born, Nativity was often held in September, which was during the Jewish Feast of Trumpets (modern-day Rosh Hashanah). In fact, for more than 300 years, people observed the birth of Jesus on various dates.
In the year 274AD, solstice fell on 25th December. Roman Emperor Aurelian proclaimed the date as "Natalis Solis Invicti," the festival of the birth of the invincible sun. In 320 AD, Pope Julius I specified the 25th of December as the official date of the birth of Jesus Christ.
- “Pagan customs centering around the January calends gravitated to Christmas.” Under “Natal Day,” Origen, an early Catholic writer, admitted, “…In the Scriptures, no one is recorded to have kept a feast or held a great banquet on his birthday. It is only sinners (like Pharaoh and Herod) who make great rejoicings over the day in which they were born into this world”
Islamic texts that prohibit Muslims from saying "Merry Xmas" or celebrating it
Celebrating the holidays of the kuffar is an act of imitation which is forbidden in Islam. Allah's Messenger صلى الله عليه وآله وسلم warned us against it. At-Tirmidhi narrated that Ibn Abbas رضي الله عنه reported that the Prophet صلى الله عليه وآله وسلم said: "He is not one of us who imitates other than us. Do not imitate the Jews or the Christians."
At-Tabarani and Abu Dawud narrated that Ibn Umar and Hudhayfah رضي الله عنه reported that the Prophet صلى الله عليه وآله وسلم said: "Whoever imitates a people, he is one of them."
Furthermore, there are many Islamic evidences that forbid the Muslims from having holidays other than Eid-ul-Fitr and Eid-ul-Adhaa. Al-Bayhaqi reported in his Sunan that Anas Bin Maalik رضي الله عنه said: "When the Prophet صلى الله عليه وآله وسلم came to Medina, the people had two holidays from the days of Jahiliyyah."
He صلى الله عليه وآله وسلم said: "When I came to you, you had two days which you used to celebrate in Jahiliyyah. Allah سبحانه وتعالى has replaced them for you with better days, the days of slaughter (Adhaa) and the day of fitr."
- Umar ibn al-Khattaab said: “Avoid the enemies of Allaah on their festivals.”It was reported with a saheeh isnaad from Abu Usaamah: ‘Awn told us from Abu’l-Mugheerah from ‘Abd-Allaah ibn ‘Amr: “Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.”‘
- When people say “exchanging gifts is a sunnah and meeting with family”, are their relatives gathering on that day and exchanging gifts solely for the sake of the sunnah? Or is it to keep up with the Jones’s? If it is “because everyone has the day off so why not?” then ask yourself, do you mark may and august bank holidays with family gatherings and exchanging gifts or does everyone make a point of feeling December 25th has to be marked with the roast dinner and mince pies?
- as Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah: "Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on.
- Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.
Allaah is the One Whom we ask to make the Muslims feel proud of their religion
- Also hasn’t it occurred to anyone that when Muslims take part in these things, it puts twice as much pressure on other Muslims trying to avoid it when you get Christians approaching them saying “oh but my Muslim colleague at work comes to Christmas parties every year” and then think how hard it gets for converts who are from non Muslim families as well.
- Besides, in light of what’s mentioned in the Sunnah about imitation of disbelievers (which is mainly regarding their religious practises, not their technology), how can anyone justify rebranding this as a sunnah knowing the origins of why this day was marked in the first place?
Thursday, 10 September 2020
Capitalists took their economy as Ilah besides Allah (swt)
And, verily, We did destroy the places of which you see ruins about you, and We showed them Our signs in diverse ways that they might turn (away from their wrong ways to Us). So why did not those whom they had made their ilahs, and presumed to have access to Us, help them in their hour of doom? Far from helping, they abandoned them and made themselves scarce, exposing the hollowness of their falsehoods and fabrications.
(46:4,5) Surat Al Ahqaf
(25:43) Surat Al Forqa'an
(43:84) Surat Az Zukhruf
(35 : 3) Surat Fatir
Tuesday, 8 September 2020
Muslimah feminists
Allah (swt) created humans and jinn to worship Him. Our purpose in life is to seek the pleasure of Allah. The way we conduct ourselves should be on the basis of accepting what is halal and avoiding what is haram. I am not seeing that here.
Whereas a Muslimah's dhikr should be "SubhanAllah, Alhamdullilah, Allahu akbar", the daily dhikr of this place is "Misogyny, misogyny misogyny". If an Islamic rule suits what you like, then you pursue it and if an Islamic rule is not to your liking, you pretend it's haram, accuse second wives of committing adultery cos' YOU don't like their nikah and whether Allah (swt) accepts the nikah or not is irrelevant.
Is it haram to vote in a democracy?
The creed of ISLAM is not only spiritual
Islam is incorrectly understood and portrayed as a religion that deals only with belief in a "God", life after death, rituals and moral issues. However, many are aware that Islam is a complete way of life that provides solutions for life’s affairs. There are laws dealing with economics, politics, judiciary, war and international relations. These all stem from the same source as do the laws governing rituals and morals. Even though Muslims still pray and fast in the same manner as did their predecessors - according to the Divine Law revealed to the Last Prophet Muhammad (saw) - they are not referring nowadays to the same source when it comes to ruling and politics.
"And those who do not rule by whatever Allah has revealed are oppressors (zalimoon)." [TMQ 5:45]
"And those who do not rule by whatever Allah has revealed are transgressors (fasiqoon)." [TMQ 5:47]
Human beings have clearly been created - they have not always existed and have thus been brought into existence from non-existence by their Eternal Creator, Allah (swt), Who did not leave humanity without a way to satisfy it's needs, whether these be related to the instinct of religiousness, survival of the species or survival of the self. These needs are from Allah (swt), human beings themselves being totally unable to discard them.